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We continue our reading of this foundational work of James Hillman: The persons I engage with in dreams are neither representations (simulacra) of their living selves nor parts of myself. They are shadow images that fill archetypal roles; they are personae, masks, in the hollow of which is a numen. |
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From the beginning of the “European intrusion” to the present time, the “American experience” has melded the political meanings of “freedom” and “dominion.” We will take up some psychological approaches to this profound and persisting paradox. Facts are neither favorable nor unfavorable; they are merely interesting. And the most interesting of all is that this […] |
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In the West, views about the self and personal identity first surfaced in Ancient Greece. Prior to that there were no recorded theories of self-identity. One to the earliest hints of interest in the self occured in a play written in 500 BCE Greece. A debtor decides he doesn’t need to pay back his lender. […] |
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We will finish chapter 7, in which we look at the daimon through the lens of Hermeticism and through association with the Goddess/Mother (a projection of the anima). We will then get into chapters 8 (the return to the Self and to wholeness) and 9 (the role of reflection /mirroring between the unconscious and conscious […] |
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“We, as humans, need community, but before community we need to commune.” —Nora Bateson With the increase in loneliness among all people, but especially among the young, and the concerns about the future of Life on Earth, it is imperative that we slow down and listen to each other, really listen. There’s nothing to fix, […] |
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